Irony and its many uses in literature ... or just in Khaled Hosseini's 'The Kite Runner'
Savannah Dotson Hanson
Originally written at some point in
2007.
IRONY and its many uses in literature
...or just in Khaled Hosseini’s The Kite Runner.
Irony is
ever-present in literature - the books we read, the magazines we skim through
while waiting in line at the grocery store, and the articles that we read on
the NYTimes online.
And whether reading about Britney,
Bush, or Harry Potter, we always seem to find that one “aha!” moment, when you
realize that the writer has just touched on something ironic. That moment
happened quite frequently to me as I was reading Khaled Hosseini’s bestseller
(which is about to become a movie) The Kite Runner. Hosseini seems, in
this book, to have some kind of a base of irony that he keeps briefly skimming
throughout the whole novel - as if to prove his main message, he must
constantly show examples through irony. I can only deduct from this that his
theme is that there is NO limit to the amount of times that ironic situations
can occur in a novel... (only joking). Actually, my interpretation of the theme
in this novel is that life throws you curves, bends, and overpasses, and to go
on with your path, you must find a way to get over, or make straight, those
obstacles.
Take, for example,
the instances of Hassan and Amir’s childhood. Both were relieved of their
mothers very early on, and they were both reminded of it for the rest of their
lives. Sanaubar was Hassan’s mother and she “refused to even hold Hassan, and
after five days, she was gone.” (Hosseini 10). Amir’s mother, (Baba’s
‘princess’) died in childbirth - a thing that was never forgotten by Baba. But,
while Hassan’s torture about the loss of his mother was more public (the
taunting in the streets of the fact that Ali would have gotten Sanaubar, etc.),
Amir’s suffering was much more private, and it had more to do with the fact
that his father could never be proud of him - that Baba could never look at
Amir and see himself; “If I hadn’t seen the doctor pull him out of [Baba’s]
wife, I would have never believed that he was my son.” (Hosseini 23)
And through all of
this that the two boys shared together, plus numerous other circumstances, Amir
is the one who frames Hassan for stealing Amir’s watch - and is the reason why
Ali and Hassan leave! However, this instance haunts Amir for the rest of the
book, and he eventually ends up going back to Afghanistan to see Rahim Khan (an
old friend of Baba’s), to try and talk to him about it.
Later in the book,
there is another situation of irony when Assef threatens to beat up Hassan and
Amir; and then we find out that he was beaten in prison to within an inch of
his life. Also, Hassan and Amir were terrified to death while being threatened,
as opposed to Assef, who took his punishment laughing, saying later that it was
“a message from God. He wanted [Assef] to live for a reason” (Hosseini 284). If
there could be more irony in that whole charade, it would have punched the reader
in the face as they read the book. Assef later overcame the punishment and
situation of being in prison by killing the man who beat him later in battle,
and going on to punish numerous other for this beating. Not that this is a
genuinely good path - but it is legitimate and relevant to the theme.
Another example of
this sardonic literary style involving Assef is that, while Hassan threatens to
shoot out his eye, and mocks him (“they’ll have to change your name ... to
‘one-eyed Assef...”) (Hosseini 42) to try and get him to leave when the boys
are children, it is his son, Sohrab, who does shoot out Assef’s eye later on,
when Amir is getting the pulp punched out of him. And, true to the theme -
Assef made a promise to Amir, telling him that “[the incident] isn’t the
end.[Amir] will have to face [Assef] someday.” (Hosseini 43). To get over that
impass of a statement, he held true to his word, and Amir faced him about
twenty years later.
Now, to take a
quick break from the impulses of pointing out ironies, I would like to show how
my theme is relevant to the book The Kite Runner. Throughout the book,
Hosseini has a few major characters that he brings back - Amir, Hassan, Assef,
Baba, and Rahim Khan. Amir, of course, is the main character, which shows why
it is so important to follow his story line; but what of the other four? Well, Hassan is tied to Amir through his
childhood, and his molestation by Assef just tied him even more closely to Amir
through Amir’s unwillingness to accept what had happened, and what could have
happened. Amir needs to overcome this guilt he feels about this event by
somehow repaying Hassan - rescuing Sohrab automatically becomes ‘the right
choice’ that would even out Amir’s conscience; and so he must rescue Hassan’s
son. Assef only comes back to terrorize Hassan’s son and Hassan even more - to
continue to make everyone who was close to him miserable and messed up. Amir
obviously had to somehow overcome Assef -in order to get over his grief. Baba,
obviously, because he is Amir’s father. But, after he is dead he makes a brief
reoccurrence - in reference, of course. When Amir goes back to Afghanistan to
speak with Rahim Khan, Khan lets him know that Baba fathered two sons - Hassan
and Amir (Hosseini 222). This event, which not only shows Rahim’s importance as
a reoccurring character and the resolving of Baba’s character, also spurs on
Amir to save Sohrab and confront Assef. This event of ironic revelation led to
the entire conclusion of the book.
Back to the irony.
After Amir and
Baba move to America, they have a decent life for a while. Amir graduates high
school and starts college, and Baba starts working at a gas station - a lower
job than he is used to, no doubts there, but a job nonetheless. However, as soon
as Amir finally finds a woman that he wants to marry, and starts being happy,
Baba is diagnosed with cancer. And as
Amir’s life gets more and more promising, Baba’s life gets more and more
downward spiraling.
A more dramatic
irony you could not find in the tabloids - the once great, bear-wrestling Baba
becomes bed-ridden! His son becomes a husband - and starts to have a happy life
as his father is wasting away! GASP! But, it is necessary to have this scenario
- Amir has to overcome his father’s shadow so that he can live his life the way
he wants to.
Some other
instances of irony that support this theme of straightening out the kinks of
life are: the only time that Amir gained his father’s respect as a child was
when Hassan sacrificed himself for it - it wasn’t even in Amir’s control
anymore. This made Amir go through most of his life in shame and guilt - which
he then resolved by saving Sohrab. Another: Hassan spent his whole life
standing up for what he knew was right and good, and was killed by a man who
embodied the very opposite - one of the reasons that Sohrab was so very
inclined to shoot out Assef’s eye.
I guess you could
say that the novel The Kite Runner by Khaled Hosseini is a very resonant
story. Almost all of the conflicts that are started in the book are finished,
and all is well and good in Amir’s life when the writer decided to pan out over
the landscape and end the tale. But I think that this book was one of strife,
conflict, and drive. All of the characters have flaws and humanistic qualities,
and all in all, the novel has an appealing draw that sucks in a reader like a
moth to the flame. And though, at first the irony overload was too much for a
critical reader like myself, I do believe that the irony helped to drive home
the point. That no matter how messed up life is - there is a way to be good
again.
Works Cited:
1. Hosseini, Khaled. The Kite
Runner. New York : Riverhead Books, 2003.

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